HOUSE_OVERSIGHT_017392.jpg

2.24 MB

Extraction Summary

5
People
2
Organizations
2
Locations
2
Events
2
Relationships
3
Quotes

Document Information

Type: Manuscript draft / book excerpt (house oversight committee production)
File Size: 2.24 MB
Summary

A page from a manuscript written by Alan Dershowitz (likely part of a memoir) included in House Oversight documents. The text recounts an anecdote involving Tammy Faye Bakker, who expressed admiration for Dershowitz after watching 'Reversal of Fortune' and sent him a 'Jews for Jesus' Haggadah as a gift for defending her husband, Jim Bakker. The narrative transitions into a commentary on the separation of church and state in the United States.

People (5)

Name Role Context
Alan Dershowitz Narrator/Author
Discussing his interactions with Tammy Faye Bakker and his views on religion/state separation.
Tammy Faye Bakker Subject of anecdote
Expressed desire to meet Dershowitz, sent him a messianic Haggadah.
Jim Bakker Tammy Faye's husband
Referenced as the husband Dershowitz 'liberated from bondage' (legal representation).
Anwar Sadat's daughter Guest
Mentioned as a past guest at Dershowitz's ecumenical Seder.
Unnamed Friend Seder Guest
Read the passage from the Bakker Haggadah during the Seder.

Organizations (2)

Name Type Context
Jews for Jesus
Described as the creators of the Haggadah sent by Tammy Faye Bakker.
House Oversight Committee
Document stamped with HOUSE_OVERSIGHT prefix.

Timeline (2 events)

Passover
Ecumenical Seder hosted by Dershowitz where the Bakker Haggadah was read.
Dershowitz's Residence
Unspecified (likely early 1990s)
Meeting between Alan Dershowitz and Tammy Faye Bakker where she hugged him and transferred makeup to his face.
Unspecified

Locations (2)

Location Context
Alan Dershowitz's Residence
Location of the Seder.
Discussed in the context of the 'American experiment' and religious democracy.

Relationships (2)

Alan Dershowitz Acquaintance/Client's Spouse Tammy Faye Bakker
Tammy Faye sent gifts and expressed admiration; Dershowitz represented her husband.
Alan Dershowitz Attorney/Client Jim Bakker
Text refers to Dershowitz 'liberating her husband from bondage'.

Key Quotes (3)

"One of my biggest desires now is to meet him... He's our kind of people, a real down-to-earth, nice man."
Source
HOUSE_OVERSIGHT_017392.jpg
Quote #1
"The holes in the matzo represent the wounds on the body of our Savior, Jesus Christ, who in his body was punctured during his crucifixion."
Source
HOUSE_OVERSIGHT_017392.jpg
Quote #2
"We all had a great chuckle at what Tammy Faye regarded as an appropriate gift for liberating her husband from bondage."
Source
HOUSE_OVERSIGHT_017392.jpg
Quote #3

Full Extracted Text

Complete text extracted from the document (2,907 characters)

4.2.12
WC: 191694
Mrs. Bakker has yet to make Mr. Dershowitz's acquaintance. But she said she went right out to watch "Reversal of Fortune" and added, "Every time he's on, I run to the television."
"One of my biggest desires now is to meet him," she went on. "He's our kind of people, a real down-to-earth, nice man."
Eventually, I did meet her. She kissed and hugged me and repeatedly blessed me in the name of Jesus. When she kissed me, so much of her makeup came off on my face that it took me several minutes and some hard scrubbing to remove it.
Several weeks later, I received a gift in the mail from Tammy Faye. It was a Passover Haggadah—the prayer book that is read at the Seder. We have a large collection of Haggadahs, some dating back hundreds of hears, many with beautiful illustrations of the Passover story. At our ecumenical Seder, which usually includes several dozen guests of all religions—we once invited Anwar Sadat’s daughter—we distribute the different Haggadahs among the participants, and each one reads a passage in the English translation. I try to make the passage selected for each guest relevant to their background. I purposely gave the Bakker Haggadah to a friend who reads very expressively and who focuses more on his delivery than on the content. He began to read about the reasons we eat matzo on Passover.
"This is the bread of affection that the people of Israel had to eat when they fled from Egypt."
So far so good. But then, it went on to describe why matzo had small holes:
"The holes in the matzo represent the wounds on the body of our Savior, Jesus Christ, who in his body was punctured during his crucifixion."
Not in the traditional Jewish Haggadah! Tammy Faye had sent me a Christian Evangelical rip-off of the Haggadah designed for use at Seders conducted by Jews for Jesus. I had perused it before distributing it to my friend to recite, so I knew what it contained. We all had a great chuckle at what Tammy Faye regarded as an appropriate gift for liberating her husband from bondage.
These stories and cases vindicating both freedom of, and freedom from religion, highlight one of the great ironies of the American experiment with separation of church and state. And it was surely an experiment. Ours was the first nation in the history of the world to separate religion and government, at least in theory. Our constitutional provisions remain among the strongest in the world. Yet we are the most religious democracy on the face of the earth. More Americans believe in God and go to houses of worship than in any other democracy. No Atheist and Agnostic can be elected to high office (though that was probably not always the case.) Indeed, in order to get elected, a candidate must loudly and repeatedly proclaim a deep belief in God and a strong commitment to "faith" (which has become the new political buzz word).
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