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2.61 MB
Extraction Summary
3
People
1
Organizations
1
Locations
0
Events
2
Relationships
5
Quotes
Document Information
Type:
Article/essay excerpt (evidence exhibit)
File Size:
2.61 MB
Summary
This document is a page from a larger file (marked HOUSE_OVERSIGHT_018537) containing an excerpt of an essay or blog post written in the first person. The text discusses the sociopolitical and psychological aspects of 'kink' and 'BDSM,' quoting Dr. Marty Klein to argue against binary distinctions between 'kinky' and 'vanilla' sex. The author reflects on their own internal struggles with the stigma surrounding submission and the separation of BDSM from sexuality.
People (3)
| Name | Role | Context |
|---|---|---|
| Dr. Marty Klein | Author/Psychologist |
Quoted extensively regarding the definition and stigma of kinky sex.
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| maymay | Writer |
Described as a 'brilliant male submissive writer' who argues for an expansive definition of kink.
|
| DA | District Attorney |
Generic reference in a hypothetical argument about prostitution laws.
|
Organizations (1)
| Name | Type | Context |
|---|---|---|
| House Oversight Committee |
Implied by the footer 'HOUSE_OVERSIGHT_018537'.
|
Locations (1)
| Location | Context |
|---|---|
|
Generic reference to locations where BDSM is practiced, noting some do not allow sex.
|
Relationships (2)
Author quotes Klein's piece 'Is There Such A Thing As Kinky Sex?' to support their argument.
Author cites 'maymay' regarding definitions of kink.
Key Quotes (5)
"Sounds like "sexual conduct for money" to me. Which could totally be prostitution, folks, so watch your backs."Source
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Quote #1
"I suggest that kinky and vanilla sex are parts of a continuum, the wide range of human eroticism."Source
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Quote #2
"Some people like being emotional outlaws."Source
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Quote #3
"I insisted that I was into BDSM solely for the physical sensation, and swore I would never ever do something solely submission-oriented (such as wearing a collar)."Source
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Quote #4
"If the desire for pain and power is sexual, then it's not weird. But if it's not sexual, then it's really weird."Source
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Quote #5
Full Extracted Text
Complete text extracted from the document (3,431 characters)
DA did not, then, also begin arresting strippers. And what about random vanilla couples on a standard date-type thing, where the woman makes eyes at the man over dinner, and the man pays for the meal? Sounds like "sexual conduct for money" to me. Which could totally be prostitution, folks, so watch your backs.
In his piece "Is There Such A Thing As Kinky Sex?", Dr. Marty Klein says that:
If practicing kinky sex makes you "other," not one of "us," if it has non-sexual implications, if it means you're defective or dangerous -- who wants that? And so as "kinky sex" and its practitioners are demonized, everyone is concerned -- am I one of "those people"? It makes people fear their fantasies or curiosity, which then acquire too much power. It leads to secrecy between partners, as people withhold information about their preferences or experiences.
... I'd like to destroy the idea of binary contrast -- that kinky and non-kinky sex are clearly different. Instead, I suggest that kinky and vanilla sex are parts of a continuum, the wide range of human eroticism. We all slide side to side along that continuum during our lives, sometimes in a single week. We don't need to fear our fantasies, curiosity, or (consensual) sexual preferences. They don't make us bad or different, just human. Some people like being emotional outlaws. They'll always find a way to get the frisson of otherness. But most people don't want to live that way. So ending kink's status as dangerous and wrong, and its practitioners as "other," is the most liberating thing we can do -- for everyone.
That's certainly reasonable from a political standpoint. I've made similar arguments. (Some folks, such as the brilliant male submissive writer maymay, also argue against the common idea that "kink" is limited to "BDSM"; they prefer an expansive definition of "kink" that denotes a vaster cornucopia of sexuality.)
Plus, I even suspect that a lot of the distinctions made by BDSMers ourselves are based far more on stigma than sense. For example, when I was younger, I went through a period where I couldn't stand to have the word "submissive" applied to myself. I insisted that I was into BDSM solely for the physical sensation, and swore I would never ever do something solely submission-oriented (such as wearing a collar). It was like I could only handle BDSM as long as I distanced myself from the power elements; the power elements carried too much stigma in my head for me to acknowledge them... yet.
I also used to carefully separate "BDSM" from "sex" in my head. Part of me felt like, "If my desire for pain and power is sexual, then it's weird. If it's not sexual, then it's less weird." (It looks strange when I type it, now, but I guess that's how sexual stigma works: it rarely holds up against the clear light of day.) It took me a while to integrate sexuality into my BDSM practice. In contrast, I once met a couple who told me that it took them a long time to do BDSM that wasn't part of sex. In their heads, the thought was more like: "If the desire for pain and power is sexual, then it's not weird. But if it's not sexual, then it's really weird."
I've heard of plenty of dungeons where sex is not allowed -- sometimes for legal reasons, but sometimes because there is actually a social standard against it: people are like, "Dude, let's not get our nice pure BDSM all dirty by including sex." (Note: My
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