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HOUSE_OVERSIGHT_013524.jpg

2.06 MB

Extraction Summary

3
People
2
Organizations
1
Locations
1
Events
1
Relationships
4
Quotes

Document Information

Type: Expository text / essay / report (page 24)
File Size: 2.06 MB
Summary

This document is page 24 of a larger text (stamped HOUSE_OVERSIGHT_013524) that appears to be a scientific or philosophical essay blending psychology, chaos theory (entropy), and Eastern spirituality. It discusses the concept of 'samsara' in Ganeshpuri, the teachings of the holy man Zipruanna, and transitions into a scientific discussion on entropy and personality. It details a study by Professor Karen Selz of Emory University regarding 'obsessive-compulsive' behavior and mouse-movement patterns.

People (3)

Name Role Context
Karen Selz Professor
Professor at Emory University who conducted a study on entropy and personality using a computer dot-removal task.
Baba Spiritual Figure
Referenced in relation to Indian holy men; likely a spiritual teacher whose teachings are being discussed.
Zipruanna Indian Holy Man
Described as one of Baba's favorites; sat in a garbage dump instructing students about 'knowing and being nothing'.

Organizations (2)

Name Type Context
Emory University
Institution where Professor Karen Selz operates.
House Oversight Committee
Implied by the footer 'HOUSE_OVERSIGHT_013524'.

Timeline (1 events)

Unknown
Psychological study conducted by Prof. Karen Selz involving subjects removing dots from a computer screen to measure entropy and personality traits.
Emory University (Implied)
Karen Selz Unnamed Subjects

Locations (1)

Location Context
Indian village mentioned in the opening sentence regarding 'samsara'.

Relationships (1)

Baba Spiritual/Admiration Zipruanna
Zipruanna is described as 'one of Baba’s favorite Indian holy men'.

Key Quotes (4)

"Our samsara reduces the uncertainty that could serve as grounds for new perceptions and understanding of others."
Source
HOUSE_OVERSIGHT_013524.jpg
Quote #1
"This pride in our shape contrasts with the teachings about emptiness of one of Baba’s favorite Indian holy men, Zipruanna..."
Source
HOUSE_OVERSIGHT_013524.jpg
Quote #2
"We quantitate deficiencies in formlessness using statistical measures of entropy."
Source
HOUSE_OVERSIGHT_013524.jpg
Quote #3
"The counter-intuitive coupling of stylistic rigidity and whole system instability... is in evidence at the personality and graphical extremes of her subject group."
Source
HOUSE_OVERSIGHT_013524.jpg
Quote #4

Full Extracted Text

Complete text extracted from the document (2,500 characters)

Indian village of Ganeshpuri, called them our samsara. These limit the formlessness of anticipation that underlies sensibility. Our samsara reduces the uncertainty that could serve as grounds for new perceptions and understanding of others. Pre-emptive distortions reduce the bandwidth available for new information. They impair the range of empathic relations with others as well as ourselves. These restrictions in possibilities and choices are expressed in enduring patterns of behavior, thinking and feeling that mental health practitioners call personality and character. When confronted with these constrictions, the self justifying and diagnostically revealing thought about a feature of one’s personality is, “...doesn’t everybody? “ This pride in our shape contrasts with the teachings about emptiness of one of Baba’s favorite Indian holy men, Zipruanna, who sat all day, loin clothed naked in a garbage dump, instructing his students and followers about knowing and being nothing.
We quantitate deficiencies in formlessness using statistical measures of entropy. They characterize the system’s behavior as a distance from the state of highest entropy also known as maximal randomness. Professor Karen Selz of Emory University did a study in which her human subjects, after taking a battery of personality inventories, were asked to remove as many dots as possible from a computer screen full of them in three minutes. They were to do so by left clicking on each of them with the mouse key. Two seconds after a dot was removed, it reappeared and became subject to removal again. As they went about the dot removal task and unbeknown to the subjects, the orbit inscribed by their dot removing mouse travels was recorded for later graphic representation and quantification. Most subjects with the usual broad mixture of personality traits inscribed a wide variety of orbital line styles: little wiggles, big wiggles, large and small loops, little smooth slides and big and little jumps. The counter-intuitive coupling of stylistic rigidity and whole system instability (as in non-hyperbolic fixed points described in the previous essay and below) is in evidence at the personality and graphical extremes of her subject group.
A fastidious, rigidly organized, severely obsessive-compulsive subject repeatedly removes the same dot, only occasionally moving to a neighboring one to do more repetitious left key mouse clicking. Very little of the large computer screen
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HOUSE_OVERSIGHT_013524

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