HOUSE_OVERSIGHT_013522.jpg
1.25 MB
Extraction Summary
2
People
2
Organizations
3
Locations
1
Events
1
Relationships
2
Quotes
Document Information
Type:
Manuscript / book chapter
File Size:
1.25 MB
Summary
This document appears to be page 22 (Chapter 2) of a manuscript or book titled 'DOESN'T EVERYBODY'. It discusses psychological personality types (obsessive-compulsive, hysteric, borderline) in relation to religious experience. The text transitions to an anecdote about a patient treated by the author at UCLA's Neuropsychiatric Institute who was a high-priced call girl in Santa Monica/Beverly Hills. The document bears a House Oversight Bates stamp.
People (2)
| Name | Role | Context |
|---|---|---|
| Unknown Author | Psychotherapist / Narrator |
Author of the text, describes treating a patient at UCLA.
|
| Unnamed Patient | Psychotherapy Patient / Sex Worker |
Described as skinny, knobby-kneed, small-breasted, mousy-haired, bright-eyed. A high-priced call girl serving Beverly...
|
Organizations (2)
| Name | Type | Context |
|---|---|---|
| UCLA’s Neuropsychiatric Institute Outpatient Clinic |
Location where the author treated the patient.
|
|
| House Oversight Committee |
Implied by the Bates stamp 'HOUSE_OVERSIGHT'.
|
Timeline (1 events)
Unknown
Psychotherapy session/treatment
UCLA’s Neuropsychiatric Institute Outpatient Clinic
Author
Unnamed Patient
Locations (3)
| Location | Context |
|---|---|
|
Base location of the call girl.
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|
|
Area served by the call girl.
|
|
|
Location of the clinic.
|
Relationships (1)
psychotherapy patient of mine at UCLA’s Neuropsychiatric Institute Outpatient Clinic
Key Quotes (2)
"Varieties of religious experience and the potential they bring for personal change are embedded in and perturbative of our unique and common personalities."Source
HOUSE_OVERSIGHT_013522.jpg
Quote #1
"what was more important than physical beauty was “griv sense.”"Source
HOUSE_OVERSIGHT_013522.jpg
Quote #2
Full Extracted Text
Complete text extracted from the document (1,435 characters)
CHAPTER 2:
DOESN’T EVERYBODY
Varieties of religious experience and the potential they bring for personal change are embedded in and perturbative of our unique and common personalities. The obsessive compulsive may have an easier time with the rigid restrictions of Fundamentalism or be more resistant to the flagrancy of none rational mystical experience. The hysteric may find subjective evidence for the Holy Ghost more accessible and rules of behavior beside the point. The potential for double-jointed multiplicity in personal styles and quick transitions between them characterize what is called the borderline personality. It is in these ways that temporary and permanent brain styles in us and important others supply much of the ground for the possibility of spiritual transformation and the often attendant alterations in personality. How can we think about this facilitator and source of resistance to new spiritual practice?
A skinny, knobby kneed, small breasted, mousy haired, bright-eyed psychotherapy patient of mine at UCLA’s Neuropsychiatric Institute Outpatient Clinic was among the highest priced Santa Monica call girls serving Beverly Hills. Answering my unaskable question about her thousand-dollar fee, she explained that she was living proof that, in her profession, what was more important than physical beauty was “griv sense.” She explained that by her middle twenties, she had
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HOUSE_OVERSIGHT_013522
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