Assembly of God
OrganizationRelationship Network
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This document appears to be page 172 of a manuscript, essay, or book, likely written by the subject of the investigation (possibly Jeffrey Epstein or an associate), produced as part of a House Oversight Committee inquiry. The text is a philosophical and theological reflection discussing the nature of evil, the intersection of science and religion (specifically mathematics and evolutionary process), and references various religious and academic figures like Alfred North Whitehead and Pierre Teilhard de Chardin. The author references personal interactions with 'English academicians' and friends at a 'mathematics institute.'
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This document page (169) appears to be an excerpt from a manuscript or book submitted to the House Oversight Committee. It contains a sociological and theological commentary on American religious habits, contrasting 'rational' mainline denominations (Presbyterian, Methodist) with 'Charismatic' and Evangelical movements. It specifically describes a sermon at the Cornerstone Assembly of God Church in San Antonio regarding end-times prophecy and the return of Jews to Israel.
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This document appears to be page 122 of a manuscript or memoir (Chapter 6: Pentecostal Phase Transitions) retrieved during a House Oversight investigation. The text is written from the perspective of a 'secular Jewish psychiatrist' father describing his two sons' religious conversion from a mixed Jewish/Christian Science background to Evangelical Pentacostalism during the post-Vietnam era of the 1960s and 70s. The narrator expresses skepticism regarding his sons' newfound faith, referring to it internally as 'denial' while noting their rejection of his own 'vacuous mélange' of beliefs.
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This document appears to be page 65 of a manuscript or memoir, stamped with a House Oversight Bates number. The text describes the narrator's relationship with a hypersensitive woman in Florida, detailing their sexual experiences, her extreme sensory reactions to smells and music, and her 'synesthetic' descriptions of pain. It concludes with the narrator reflecting on a pattern of attracting similar women who combined this heightened sensory awareness with intense religious experiences in Pentecostal settings.
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