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1.31 MB

Extraction Summary

5
People
6
Organizations
2
Locations
1
Events
2
Relationships
5
Quotes

Document Information

Type: Manuscript / book chapter (evidence in house oversight investigation)
File Size: 1.31 MB
Summary

This document appears to be page 122 of a manuscript or memoir (Chapter 6: Pentecostal Phase Transitions) retrieved during a House Oversight investigation. The text is written from the perspective of a 'secular Jewish psychiatrist' father describing his two sons' religious conversion from a mixed Jewish/Christian Science background to Evangelical Pentacostalism during the post-Vietnam era of the 1960s and 70s. The narrator expresses skepticism regarding his sons' newfound faith, referring to it internally as 'denial' while noting their rejection of his own 'vacuous mélange' of beliefs.

People (5)

Name Role Context
Narrator Father / Author
Describes himself as a 'spiritually struggling and mostly secular Jewish psychiatrist' interested in 'New Age Eastern...
Mother Parent
Described as 'Alcohol Anonymous, born again, originally Christian Science'.
Two Offspring (Sons) Subjects
Late teens who converted to Evangelical Christianity/Pentecostalism after being 'unfulfilled' in their search for God.
University of California religion professors Educators
People the sons had conversations with.
Ph.D. psychologist-rabbi Religious/Academic figure
Someone the family spent evenings with.

Organizations (6)

Name Type Context
Alcoholics Anonymous
Referenced as 'Alcohol Anonymous' regarding the mother.
Christian Science
Mother's original religion.
University of California
Where the religion professors were from.
Assembly of God
Church the sons attended.
Pentecostal Church
Type of church the sons attended.
House Oversight Committee
Implied by the Bates stamp 'HOUSE_OVERSIGHT'.

Timeline (1 events)

Late teens (of the sons)
Sons visited various houses of worship and eventually joined Evangelical/Pentecostal churches.
Various churches
Sons High school friends

Locations (2)

Location Context
Academic institution mentioned.
Place of worship visited by the family.

Relationships (2)

Narrator Spouses/Co-parents Mother
Referenced as parents of the two offspring.
Sons Peers High school friends
Friends took them to Evangelical churches.

Key Quotes (5)

"By their late teens, my two offspring... had been unfulfilled in their hungry search for the experience of a personally meaningful God."
Source
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Quote #1
"They came to love what they sometimes called their Wednesday night and Sunday morning 'rock and roll,' services."
Source
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Quote #2
"Struggling with the post-Vietnam cynical mistrust of authority and the marijuana apathetic nihilism of the 60’s and 70’s..."
Source
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Quote #3
"...clearly not enticed by what they regarded as their father’s vacuous mélange of New Age Eastern Religions and secular brain science..."
Source
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Quote #4
"As erstwhile cynical teenagers, now positive and brimming with faith, I secretly called it denial..."
Source
HOUSE_OVERSIGHT_013622.jpg
Quote #5

Full Extracted Text

Complete text extracted from the document (1,497 characters)

CHAPTER 6:
PENTECOSTAL PHASE TRANSITIONS
By their late teens, my two offspring, sons of an Alcohol Anonymous, born again, originally Christian Science mother and a spiritually struggling and mostly secular Jewish psychiatrist father, had been unfulfilled in their hungry search for the experience of a personally meaningful God. After years of perhaps too academic conversations with their parents, visits to a variety of houses of worship, talks with University of California religion professors and evenings with a Ph.D. psychologist-rabbi and friends at the neighborhood synagogue, they turned somewhere else. Some of their high school friends who were Evangelical Christians took them to their Assembly of God, Pentecostal and other Christian, direct experience of God, churches. They came to love what they sometimes called their Wednesday night and Sunday morning “rock and roll,” services.
Struggling with the post-Vietnam cynical mistrust of authority and the marijuana apathetic nihilism of the 60’s and 70’s, and clearly not enticed by what they regarded as their father’s vacuous mélange of New Age Eastern Religions and secular brain science, they spoke about their sudden and life-changing experiences. They studied, memorized and quoted the Scriptures as part of their commitment to their word churches. As erstwhile cynical teenagers, now positive and brimming with faith, I secretly called it denial, they described what was happening to them as New
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