Abraham Abulafia
PersonRelationship Network
Event Timeline
| Connected Entity | Relationship Type |
Strength
(mentions)
|
Documents | Actions |
|---|---|---|---|---|
|
person
Ibn Adret
|
Adversarial |
5
|
1 | |
|
person
Author (Unknown)
|
Intellectual familial connection |
1
|
1 |
| Date | Event Type | Description | Location | Actions |
|---|---|---|---|---|
| 2025-11-13 | N/A | Ibn Adret banished Abraham Abulafia from Spain. | Spain | View |
HOUSE_OVERSIGHT_013673.jpg
This document appears to be page 173 of a manuscript, essay, or book contained within a House Oversight Committee document production (Bates stamped HOUSE_OVERSIGHT_013673). The text is a philosophical and theological discussion exploring the intersection of mathematics and metaphysics, referencing figures such as Spinoza, Nicholas Von Cusa, and C.S. Lewis. The author contrasts rational/mathematical approaches to spirituality with 'primary religious experience,' citing personal beliefs and family influences.
HOUSE_OVERSIGHT_013626.jpg
This document appears to be page 126 of a manuscript or memoir, part of a House Oversight Committee production. The text is a personal reflection by a parent discussing their sons' conversion to religious fundamentalism, comparing it to broader societal trends involving educated middle-class youth (referencing the 9/11 bombers and Richard Reid). The author explores theological concepts, quoting Paul Holmer and referencing Abraham Abulafia, while expressing personal pain regarding their estrangement from their children's new spiritual paths.
HOUSE_OVERSIGHT_013592.jpg
This document appears to be page 92 of a manuscript or memoir, stamped by the House Oversight Committee (likely from the Epstein investigation). The text is a first-person philosophical reflection on the after-effects of using "entheogenic agents" (psychedelics), describing how they enhanced the author's aesthetic sensitivity to nature (Boboli Gardens) and art (Guggenheim Museum). The author references religious and philosophical concepts, citing Mircea Eliade, Abraham Abulafia, and Rudolf Otto to describe a state of "hierophany" or sacred revelation.
HOUSE_OVERSIGHT_013549.jpg
A page from a manuscript or memoir (page 49) detailing the author's spiritual explorations. The text contrasts intellectual pursuits at Stanford with spiritual submission to gurus like Baba and Gurumayi, explicitly mentioning the author's desire to lose egoistic concerns regarding his CV and physical attributes. It concludes with an anecdote about being humbled by Gurumayi while performing menial labor at an Ashram.
HOUSE_OVERSIGHT_013505.jpg
This document appears to be page 5 of a manuscript or memoir, evidenced by the Bates stamp HOUSE_OVERSIGHT_013505. The text is a philosophical and religious discussion regarding Jewish mysticism, specifically the teachings of Abraham Abulafia, the Zohar, and Kabbalah. The narrator writes in the first person about learning these traditions based on requirements set by their father, detailing the five parts of the human soul (nefesh, ruach, neshamah, chayah, yechidah).
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