| Connected Entity | Relationship Type |
Strength
(mentions)
|
Documents | Actions |
|---|---|---|---|---|
|
person
Clarisse Thorn
|
Online correspondence |
5
|
1 | |
|
person
Clarisse Thorn
|
Subject commenter |
1
|
1 |
This document appears to be a bibliography and the beginning of a glossary from a book or long-form text about BDSM, psychology, and feminism. It lists various online sources dating between 2009 and 2012, including works by Kleinplatz and Ariel Levy, and blog posts by Clarisse Thorn. The page is stamped 'HOUSE_OVERSIGHT_018699', indicating it was part of a document production for a Congressional investigation, though the specific connection to Epstein is not explicit in the text on this single page.
This document appears to be a printed bibliography or reference list, likely from a blog post (possibly by Clarisse Thorn, based on item 9), compiling links related to BDSM, feminism, and sex work legislation. The document contains sections on the definition of sex vs. BDSM, roles within BDSM, and female submission/dominance. It is stamped with 'HOUSE_OVERSIGHT_018690', indicating it is part of a larger evidentiary file, though it contains no direct references to Jeffrey Epstein or his specific associates on this page.
A page from a personal essay or blog post (stamped HOUSE_OVERSIGHT_018681) discussing the history of medical sexism regarding menstruation. The author then details a personal experience with an "Internet Feminist Scandal" where they received hate mail for an article they wrote about rape survivors. The text focuses heavily on the author's relationship with their mother, who reviewed the controversial piece and supported the author during the backlash.
This document appears to be a printout of a blog post or online article found within a House Oversight evidence cache (likely related to seized electronic devices). The author, identified as 'Clarisse,' writes about the intersection of BDSM, orientation models, and sexuality, quoting a commenter named 'saurus' from the website 'Feministe.' The text explores the distinction between sexual and non-sexual kinks and recounts a personal anecdote about a BDSM encounter involving banjo picks.
Discusses compulsions, fetishes, and the lack of language for non-sexual needs, referencing asexual and disability justice communities.
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